The Assassination of the of the Conscious Black Filmmaker & The Sins of White Journalists – pt. 1
In 2015 I was invited to participate at a Discussion on Black Futurist Art, Ferguson, and Racism with other black educators, artists and independent arts advocates. Disappointed with the same old tired clichés about African-American existence in America and the struggle to combat racism effectively, I declared to everyone’s chagrin that “If Black lives matter then we should support our living artists.”
I was then – and remain now – a staunch believer in the fusion of radical activism and radical artistic expression, I wholly believe that the key to beginning any progressive step towards a better, deeper, and more fully realized humanity resides in the vision of the artist. It’s up to the activist to make the vision practical. But a lot of people don’t like to hear this or confront this because it puts a lot of responsibility at their feet, the naked truth is always hard to confront.
Black lives matter only when white people say they do. In America, Black lives are only mourned never celebrated. Our victimization has become fetishized, our willingness to take action against oppressive and Fascistic behavior has been reduced, and our culture – the defining qualities of our own folkways – has been given up, sold off and “shared” (that is how it is described) by the entire world. Our pain, suffering, and trauma has taken on such inter-stellar resonance that nobody actually responds to Black peoples oppression the way they should. While the Jews always retained control of their own horrifying memories, Blacks still in 2020 have to ask for permission. Permission to tell our own accounts, to share both acts and facts, and to illuminate our past torment.
Nowhere is this more obvious than when white journalists try to assert authority over the experience of Black suffrage and reshape it as a “morality play” for white mainstream audiences. This not only continues to imply that the “human experience” is NOT universal — unless relayed by a white person, specifically a white male — but that no one will care about America’s racist history or the trauma endured by Blacks unless White writers bring attention to it. It’s a catch 22 situation and a tradition as well.
Regardless of any good intention White journalists, patrons, teachers, critics and those manning the boat of ‘Cultural Importance’ have always appropriated and used the history, talents, art, folkways, and ideas of Black Americans — often developed in spite of their bondage and condition as political prisoners in the United States.
Pop culture is a perfect example and while I don’t have the wherewithal to go down the rabbit hole of the sordid history of Culture Vulture-ism in American popular entertainment and art (Al Jolson’s terrifyingly racist deification of Black-face performing, White pop acts co-opting Black rock & roll, MTV vaudeville acts like New Kids On the Block or Justin Timberlake – the list goes on and on) — it has to be stated that white journalists love a good “story” about racism that they can share because it not only puts them into a moral center they feel they can own it puts them in a position to make money off a political situation that their forebears have created. In a perverse way it is brilliant. Whites write books and make loads of money on the Lecture Circuit giving their two cents about racism and enacting a disingenuous concern; feigning outrage over the Terrorism and sadism their the founding fathers committed — all the while ignoring the philosophical, academic, artistic and political contributions Blacks have mined on the very same subjects. And while we look for allies, Fugazi White Liberals look for angles.
The establishment is venal not cause it is prejudiced against certain groups or exploits others or glorifies torture or hates women. It is corrupt because it rewards White people who steal “the Black man’s thunder” and those who peddle and hustle the underbelly of the American empire in the name of “social awareness” and history.
The racist paternalism inherent in publishing and academia actually leads the rest of the culture in this regard, it helps to dignify that maltreatment black musicians and screenwriters for example by trying to legitimize the spiritual grand larceny and cultural embezzlement that white journalists and historians gear up to commit. They are base cultural tourists who, under the guise of education, commit intellectual imperialism.
If America is a cultural melting pot (it is) and if the keys on the piano are black and white (it is) — than the majestic fusion of these differences can unite to celebrate their singular existences as well as their similarities and THIS is how we learn. But that is an idealized intercultural society whilst we live in a racist multicultural society that is mandated by the very people we all claim we hate – but who themselves happen to claim that they are our friends.
I can speak for myself, I don’t need a white man to do it for me.
Christopher Everett blew the lid off the history and story of the Wilmington holocaust in 2015 when his groundbreaking independent film Wilmington On Fire – a documentary – hit the streets and theaters after the most successful screening in the Cucalorus Film festival’s entire history. Since then the film has been taught in major universities, used as part of cultural-enrichment sensitivity training course for North Carolina police officers, was discussed by Congress in a hearing on reparations, Everett himself has become a well noted independent film guru, the founder of his own distribution/production company and something of a new wave folk hero in North Carolina. So how could this NY Times Pulitzer Prize winning journalist (and graduate of North Carolina University) David Zucchino not know who Christopher Everett is or about Wilmington On Fire which came out nearly 5 years before Zucchino’s book Wilmington’s Lie was published?
How could mainstream publications and outlets pretend they don’t know who inspired Zucchino and what initiated the genesis of his desire to research the occurrences of 1898 in Wilmington?
Simple. Cause Everett’s Black (and conscious, which is always threatening to the establishment) he is easy to rationalize away. He is also a Black radical filmmaker who conscientiously views and uses cinema as a liberation tool. Period. And he knew that simply taking the lid off this part of history was revolutionary in itself. White people cannot have or accept Blacks who see truth not as a profession but as a calling — to ever be the at vanguard of mainstream education or knowledge or aesthetics; for a treason or sin to be understood it must be conveyed through a white man’s eyes. And mouth.
It is the same thinking, albeit a slightly different context no less insidious, that White music producers had when they stole Black music and rendered more “intelligent” and “safer” palpable soft-core pop versions of Black rhythm and blues songs for White Americans to consume. They live a xerox reality, not a doubled one as the oppressed do but a low grade facsimile of the ideas and feelings that were first uttered and created as a result of Black suffrage.
From Amazing Grace to Big Mama Thornton’s hollers to the way brass instruments were played to how the guitar became a tool of liberatory audio terrorism to nearly every recognized slang word of the past 90 years to fashion to sports — Blacks have ignited ideas before the white man ever conceived and later packaged and sold them. This includes our perspectives and realizations of history, our uncovering of truths.
Whites who cling to the Establishment – like the people of color who cherish it — are not willing to admit their crimes and for all I know they may not even see their crime. Blacks have been erased and ghettoized literally and figuratively in the USA for 400 years. I can’t expect 400 words or hours of my ranting to resolve this.
Christopher Everett hails from Laurinburg, NC and is a phenomenal filmmaker and film producer. A tenacious and conscientious producer, he doesn’t believe in the exploitative and wasteful capitalist approach to film production. I refer to him as my generation’s Roger Corman, although his cultural contribution will far exceed Corman’s. Time will prove me right. Because he does so much everyone think Everett has a lot of money. They seem to ignore the fact that he, like virtually every other peasant in the world (I use that term affectionately) – HAS to get up every morning and pay the rent. In addition to holding down a full-time job with Full Frame Festival in North Carolina (the first African-American ever to do so) he organizes different ideas and approaches to the world and to art; he tries to find new ways he and his artist friends can make a living, he tries to figure out trends and how to create ones, forging ideas upon other filmmakers and the general public whenever he has access to them. Like me, he is an outsider and loner by birth, unlike me — he is a Cinematic MC, an impresario of sorts. He is currently at work on two separate documentaries, a narrative; he produces art shows, cultural events; he works in conjugal with NY based filmmakers Brian Alessandro and Vagabond; he spent a whole year restoring and re-contextualizing my 2001 controversial drama As an Act of Protest — granting it new fresh screenings, introducing it to a whole new generation and enabling the film to be declared a “cult classic.” This got him into trouble (the movie, which is about the psychological effects of racism & police brutality and the Black impetus to revolt was literally banned by the Giuliani administration in 2002) but he never looked back. When I asked him why he wanted to do this, he took umbrage. “Come on man, your film is important, it needs to be seen and re-evaluated,” he remarked in his cool low-key Laurinburg drawl. And he painstakingly worked to transfer the original movie from its PAL European source to North American NTSC so that we could make DVDs. He used his own money and lost money on me several times. His belief in me, in cinema, in ideas, in wanting to help the Black community en masse is astounding and humbling. He works in the trenches cause that is where he is most comfortable and most honest. He deplores Hollywood hucksterism as much as he despises phony Academic intellectuals who make money off revisiting the pain incurred by Black Americans. These are part of the reasons why the Establishment will not accept or support him. And they are also part of the reason why the so-called independents and the “everyday Joes” don’t support him. Everyone is afraid.
I don’t care about White people who won’t take three seconds to consider my point of view here, I’m concerned with the Blacks who suffer from Stockholm Syndrome and do nothing but make excuses for “well-intentioned” White academics, foolishly believing that these “good Caucasians” are actually trying to help bring awareness about racism. White Americans do not need to be told about their racism or their racist past. They know it like a lion knows its own roar.
There are and will be more people who defend Zucchino’s actions as there will always be those partial to ivory tower transgressions and those that love to mention The Invisible Man by Ralph Ellison as the “greatest American novel ever written.” Not cause they understand or appreciate the warnings and meanings implicit in the book because, simply, they want Black Americans to feel and see themselves as invisible. Once this is accomplished they can own your suffering, your ”narrative” as the zeitgeist prefers to say. There is no narrative because there was no author, only savagery and treachery that grows like a virus. Racism itself is a kind of virus, a poison. These words are the continued kindling in the search for an antidote.
What is important to remember here, however, is the racist patriarchal sense of entitlement and the gross indecency that the bourgeoisie display when itching for a new hustle. Of course what better way than to crib from the Black American community? Zucchino is well-heeled and rubs shoulders with all the right people in the Literary and Journalism world, I would bet too that he has never had to self publish or take a financial hit when considering what and where to publish. Conversely, Everett is a working-man, a proletariat filmmaker — he comes from a hard working North Carolina family that has has had its ups and downs like everybody else and he has known the face of poverty and struggle as an artist and cultural historian unlike Zucchino. Everett made Wilmington On Fire at great risk to his own personal health, I highly doubt Zucchino could say the same of his book-writing. Has Zucchino received death threats or ever been concerned about his family due to the truth he dared to disclose about American racism? I doubt it.
So let’s not be fooled. We as Black people need to stop begging for the White establishment and all the organizers of the Ivory Tower to notice or pay attention to us. We need to pay more attention to ourselves, we need constantly support ourselves. That in and of itself is the very first step towards a cultural renaissance, a step towards self-transformation. How does one ascertain the criterion of the cultural gatekeepers? It’s not who they promote. It is who they don’t.
White people see you clearly. That’s why they can delete you. One has to exist in order to be erased or moved or forgotten. To ignore is a verb. It is not passive. Like betrayal or murder it causes lacerations unseen that float out into the ether…someone always knows what you did. Why. And how.
And while ghosts may not stop Zucchino from continuing this sick charade, my words can at least act as a warning as a traffic sign might. However in Zucchino’s car — in the universe he drives in — “Deer Crossing” is synonymous with “Artist Expressing” or “Black Man Walking.” And in that world the sign prompts you to drive faster and not slow down.
So let’s just move on and cross Christopher Lamont Everett off the list. Another Black man killed. Who cares? Isn’t that why we exist anyway?
Just ask Georgia.
Wilmington On Fire is now available on streaming!
Vimeo On Demand: https://vimeo.com/ondemand/wilmingtononfire